Dostoevsky gave me the string, but as a reader I pulse with
the plot. The narrative beam of the fictional character hits me and my
cognitive reaction bounces back a real person. From shadows cast on a mind, you
encounter another consciousness in flesh and bone. From the narrative puppet, a guiding voice talks to you. Fictional characters populate your conscience not less
than teachers of your childhood. When you do something shameful and despicable,
your mum/master/ elder brother/ the monk Tichon resonate in your brain. Maybe
JC. I think that you have enough information now about my mate Pinocchio to say
something about him, to judge him. Unfairly. But still, you could make educated
guesses about him. You could invite him for a party, but maybe to leave him
your house during an absence. Does Pinocchio sound more real than my
grandfather? And Stavrogin? And JC?
This is the ontological Doppler effect of consciousness.
“Thickness” of reality is proportional to the proximity of the subject. Real
persons are always closer to subject. Fictional characters are credible in
proportion of their distance to a real consciousness.
Pinocchio sounds less
credible than Stavrogin. My grandfather sounds thicker than a totemic ancestor.
“I” is more real than “you”.
Yet the self is a projection no more and no less
than the narrative unfolding of Stavrogin and Pinocchio.
Stavrogin is really a string of deeds and lines.
So it is
Napoleon and Julius Cesar. So are JC and the totemic ancestors. Hang on a
minute! I can hear the boiling impatience of the skeptic, of the mundane
pragmatic. Napoleon and Julius Cesar manipulated portion of real matter, they
left traces of their deed that can be actually discovered. There is a proper
causal chain. Buddhas and totemic ancestors are less real.
Oh, so the manipulation
of reality made by all those fellows under their influence don’t count? People
are guided by deed and lines that they value and hold important. Your ideals,
your creed, your beliefs support your consciousness with a scaffolding of
meanings and articulations. But there is
more. Our cognitive highways, the series of thoughts supported by synaptic
interactions, are string of deeds and lines.
Brains are controller of primate behaviours and habits. When
they are accelerated in the cultural environment that support their cognitive
augmentation, they make experience of their own complexity. Kaboom! A brain
travels along the cultural structuration of its society and it is trained to
make experience of other brains, already accelerated. A child’s brain is forced
by other consciousness to step on the stage of human deeds, she’s dragged to
play roles, to follow stories and to start to tell some. One representation
after the other she acquires the technology of trailing narrative footprint and
to leave traces of her own. One day, the day when Logos has always been, it
appears consciousness, raining like an event in the brain of the child, but
opening for the first time the space of self-consciousness.
We are “just” a hologram of the narrative crossover of our ancestors,
our mates, our fantasies and our aspirations. This tiny circle where our
nervous system is concentrating its focus is what it is making you say: “me”.
When the streams of narratives, from the overlapping of other holograms finally
reach the acceleration point in your brain, the excruciating tenderness of
awareness about being there screams its presence in front of itself. “I’m” she
cried, the consciousness. This is it. This is everything. Pure totality. And
sooner that it takes Pinocchio to down a shoot of tequila, it is gone. I
remember granpa for his 80th birthday. 80 years, they are a lot. And
where they all gone? Passed so quickly. Not THAT quickly. Yet very fast. And
sadly for Chomsky, but I guess these propositions have been uttered many times
in many languages, down till the first ancestors, when they started to realize
about their being a being.
The excruciating pleasure of being alive and of knowing it brings the shadow of its fate to disappear. Always. This totality, this universe, will disappear, like the shadow it is. This universe is just the hologram of many narratives and when the perfect alignment of matter and words that permitted its ephemeral existence, will break the harmony of the projection, the totality will cease to exist. And that’s all right. Or so told me the dear fellows at the ENBELAUSOCLU.
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