Friday, 25 May 2012
Crooked Wisdom
Friday, 11 May 2012
One Man Gang of Minds or the Honorable society of minds How many brains does it take to make a mind?
The problem is, you
abstract the brain from its environment, but isolation is in the
theory, not in reality. First thing, try to make a cognitive vacuum
around your supposed One Man Gang. In linguistics, if you don't
expose a child brain to a linguistic community during the time of a
window of development (usually teenagehood), your subject will be
severely impaired. In his mind. Another case: put a man in jail,
alone, deprived of contacts, for many years. He will go mad, right?
Oh yeah, you can bet. What happened? He's gone emotional. He has no
friends. Be more specific: his brain lacks feedback, literally
feeding from other minds: he's mentally starving.
Well, your brain is made of several,
overlapping configurations of neurons. Further on it is possible to
distinguish areas dedicated to work on specific tasks, like language,
visual processing and so on. But most interestingly, the brain is
operationally greedy. Yes my friend, the brain wants to process and
he doesn't give a dime about how. Take calculations. Despite the
limping metaphor of the brain like a computer, a normal biological
human brain doesn't like too much computing. Why? I tell you why: it
has been evolved to live in the savanna, jungle or mountains. He had
to run, to aim, to manipulate tools, to express aggressivity, to
conquest females, to strike deals and alliances, to gain control of a
tribe and so on. In the wild, there is more action than numbers. So
if by any chance you put an electronic calculator in front of a
brain, he will use it merciless. Does it account as distribution? No?
Yes? When you want to remember something, you write it down. Good.
Your brain retrieves the information from the notepad. Or from a
neuroconnection associated. Where is the difference? The skin. If you
think that cognitive process are solely the ones occurring within the
boundary of your skin, then you need give me stringent definition of
how the brain delegates function within his boundaries and outside:
how does it defragment the procedures?
If we have an extended,
distributed mind, we are probably in good company. I mean, the
restless delegation and negotiation of procedures by your brain is
also an interminable communication with other brains. If you want to
remember something, you can write it down or ask it to a friend. If
you want to move the hands of someone else, you can always ask him.
Trivial? Maybe, but who are you? You don't consider yourself a
bio-circuit, but a curious human being, in search of adventures,
following interests, instinct: you have aspirations, ambitions, you
are deluded by many aspects of society, you are disillusioned by
others, you hope for a better future, you love, you hate, you are
someone, it's you. Now, all these things are done in negotiations
with your peers, beloved, friends, parents, colleagues, neighbors,
co-commuters, acquaintances, perfect strangers. Yes you learn what
does it mean to be you, by a constant negotiation with the others.
Your mind is the product of this negotiation amongst the many brain
interconnected in your time space social region. Of course the brain
associated with your identity has a lot of privileges, but not
exclusively. You don't decide who you are entirely. And you don't
decide what to think entirely. Many of your thought, many of the
thinking paths of your mind are borrowed, stolen or granted from
others. Wednesday, 2 May 2012
The spectacular show of the Brain - In prose
If someone says that he
never feared death, not even once, he would be a liar. There are a
lot of reasons, but the most sound is that human consciousness is awareness of mortality. Heidegger was so convinced of that, he stated that man is being
for death. You could say that what really defines mind is
consciousness of being limited, that is, doomed to finish, to die, to
go kaput.
The big problem is that we
are incapable of accepting a fragmented story. A story that goes
nowhere. Bear in mind that a story can be unfinished. That's more
than possible. An author that doesn't finish his novel, a young
death, a sudden change of fortune on the verge of a big hit, ending
with absolutely nothing. But in all cases, the story is unfinished,
not incomplete. The difference? You can easily project a segment to
the story, you can image how it could go on. It's because our self
consciousness is a narrative intelligence. You probably don't pay
attention to that, but we are distributing narratives all over the
places. We spread narratives in our environment: we inseminate every
meaning in our habitat as a piece of a story. And we love to see
stories! We find that to be a story generator is great. We find
corals very cute, but would like to swap your life with theirs???
Boring! We are dreaming of flying, because it's so amazing to fly
over the places and ... would like to swap with a pigeon? Would you
appreciate flight as much as if you were a pigeon?
Being human is super fun,
because is intriguing, there is a lot going on, threats and promises
and ways to change the plot. Most of all because we can reflect about
it. We can laugh about it: human life can be so fun because we can
have fun: we can superimpose irony on facts and that's really funny.
Sense of humor is super fun. And it's a big shame everything has to
go to the bin.
Of course when
the mind realizes she's the show, she doesn't want it to finish, it's
an addiction for narrativity. It is painful just to think that the
show one day will end. So painful that the mind would consent to
remain spectator of pure nothing, but still being. In fact this is
immortality: to attend an endless show where plot and stories are
becoming meaningless. Do you think you will pay attention to the
intricacies of a man and woman relationship, after several millions
of years? Why I say millions? Just after some hundreds years: the
same stories all and all over again. Thursday, 12 April 2012
Small small Wisdom
Image this situation, a joker god is stretching indefinitely your life (no immortality, but hardcore longevity), but is also making you sterile. You and everyone else. First reaction is: fine! I won't have kids, but who really wants them, when you'll have the future all for yourself! At the end of the day, having children is a substitute for desire of immortality; if I can have the real thing, who cares about the fake??? It's like methadone for heroin or pornography for sex. Yet, you'll discover that sex without eroticism is more like digestion than pleasure. And heroin without the craving burns the perception of satisfaction: you have everything you want, but you have paralyzed your will. Satisfaction is dissolving of desire, not its amputation.
Individually, you may still want more, but the collectivity surrounding you will lose interest in a game without prestige: nobody wants to win the final world cup, or become the last pope. Suddenly you'll realize that human prosperity is psychologically ingrained in handing down that prosperity to the next generation. In the absolute absence of a next generation, well, you'll see the real face of money: a future promise. Without tomorrow, money is a lie.
Teach him to become a vulture, if you like, but teach him!
you are the most knowledgeable person, you need to act as such. And there is only one way to impersonate wisdom: in the teaching theater. So without a disciple, there cannot be any master. Thus in a world without children, wisdom is doomed to dissipate in games more and more meaningless. Monday, 2 April 2012
Say a little prayer for the generation of your self-consciousness
We rarely explore intentionally new circuits of the world; and the few new things that are experimented in a day, are vastly overwhelmed by myriads of usual patterns. The way you walk, talk, the small tics, the journey home. Habits root our worldly cognitive being there in the world or if you like the generative production of substantives, our situatedness.
Every gesture is a reminder of our being situated in an environment. If you think that we are a closed system, an entity that can be placed on a shelf or in a storage like a tin, without significant modification, then rephrase it. Quick. What we call “environment” is the world which is familiar to our cognitive system. We are here. I mean we are even more “in” than a fish in a pond. Our mind is not a small dwarf seated behind your eyes. Our mind is the room we walk through, is the body seated in the chair, as well as the perception of objects, light and sounds coming in: we are in the environment.
When you scratch your head, you are re-enforcing the conviction of our brain. We have a very flexible set of movements, we can bend and assume enormous numbers of postures, we can learn to move our bodies in novel ways.
This is pretty amazing. Very few animals are so open to new bodily configurations. Every organism is endowed with set of movements to carry out specific tasks in his environment. On the human side instead, we can twist and bend for purposes we invented, like dance, yoga, gymnastic, bondage, etc. etc. Every move is the trail to design a cognitive organization. Follow the pattern and you'll start to represent the establishment of a cognitive pattern. The way you move is yourself. Every little habit concurs to generate the cognitive representation of your brain, the self consciousness of being there. 
Every gesture is a little prayer to believe in the awareness of being there. The benign demon that your brain calls “I”, is the bodily navigation in the familiar environment.
Oh my god, I started again to talk like Heraclitus. We must share the same vices. I want to cry. Of joy (but I'm less worried than Heraclitus).
Saturday, 17 March 2012
Gazing Eternity from a Momentary Porthole The ridiculous mortality in human aspirations
How long does it last eternity? Well, a lot. Finally you'll have time to do everything. Finally the sardonic grin of death won't be able to laugh at you. Finally you'll be happy. Right? Well, apart from the fact your jellyfish brain has been washed away long ago, a bunch of monkeys is having breakfast with your high cognitive functions and a dysfunctional family of pagurus bernhardus has been relocated in your skull by a housing project, yes, you smartly understood the essence of temporality.
It's better to admit it: we human beings have a problem with mortality. Especially in the Western we completely forgot the meaning of dying. We spend our life, day to day, doing something else pretending we have time, only to realize we are running out of it. It reminds me of the story about oil, that we are consuming like jerks, only to realize it is finished. Guys, honestly I think that we as a race have done something remarkable, but we are really out of touch we it comes to consumerism.
Anyway, back to temporality. How long is eternity? I mean, a lot of dudes are really convinced that after you're smashed by a truck and your internal organs are a soft jam, you open again your eyes and you live forever. Ok, let's talk about this forever. Do you think that you wake up, have a coffee (or maybe a pint of sulfuric acid if you are in hell), and start to hang up with our mate? (well of course to hang out in hell is slightly different) And do you think you'll do this forever? I mean forever WITHIN a temporal duration, it is a hell of period.
It does sound a bit childish: Ok I have a body and a day to day life and forever is simply the extension of this condition till, well , as the word says, “forever”.
Apart the most tr
ivial cognitive and psychological objections: I.e. after one million years you are so fed up with your neighbours that your enternal activity is actually to kille them. But most of all you are bored to death by yourself: you'll start to forget things about you, precisely to avoid the unbearable presence of that bloody idiot it is your consciousness after one million years. In fact I presume we will pretend to be geranium flowers. Our cognitive system cannot be entertained healthily for such a long period of time.
But the real problem is that eternity is not even close to this.
Eternity is a concept to discipline your consciousness and to liberate her. Precisely: your consciousness is embodied to a physical entity with a limited temporal span. When you are talking of eternity you are liberating the attachment of your consciousness. Be careful not to liberate the embodiment: typical mistake. Without your body, your consciousness is an hallucination: if you take away your body, what do you think it will stay? Your credit record???
So liberation from attachment. The biggest attachment is to time. Temporality is our definition of being focused on yourselves. So it is quite refreshing to entertain yourself in a detached attitude. And bang, here we are. Eternity.
Yes guys, eternity is timeless, not full of time. The universe is bloody old, not eternal. There is no eternity in physics (that we can make sense of). Eternity is just in consciousness. And guess how long does it last?
Take a seat.
The closest example of lack of duration our cognitive system can picture is: the instant!
All right, now stop behaving like an hysteric 20th century woman who has just knew about Freudian theories and doesn't understand she's actually realizing the theory by her own acting. Calm down. Don't be angry with me, but with the lack of appropriate theological depth in your business administration studies.
We make experience of the lack of duration in very short periods of time. It's not a coincidence that Mohammed trip in heaven lasts only a second. Even a catholic theologists, Ulrich Von Balthasar describe heaven and hell as the projection of your inner spirituality in day to day life: don't hold your breath to see if you fall in the lines of the morons Halloweenianly dressed as angels or devils. It is here. What is your eternity? Let's go backward. Think at the instant of your death. That's a good example: the moment you pass away, that is a big moment and it's not that long. So when it will come, enjoy it. But in general, everytime you concedes your consciousness the time of being out of time, you can enjoy the lack of duration.
Good if you take time to observe the moon/ sunrise/ your sleeping beloved. Perfect, a bit chewed Mac poetry, but it's a beginning.
An instant is an instant. On the tube when you see the sliding doors closing on your station, when you drink the very first sip of alcohol of the day, when you throw pasta in the boiling water, every one of this is an experience of instantaneous duration. It's not joy or sadness per se. But if you start to learn how catch the instant without reasons, then you are closer to live on the edge of eternity. And God bless the last drag of cigarette. Oh damn, I've quit. Hell.
Saturday, 10 March 2012
The Birth of Consciousness from the Spirit of Representation
The mark of consciousness is its own being there.

I'm here and only here, I'm the unique focus of awareness of my very presence. I can think that I could be someone else, like someone else. But I'm myself. There are reasons for that. Self consciousness is the deploy of awareness of being there. It's an act of representation. The cognitive activity of self monitoring in the process of representing that very activity, generates the observable by the means of the activity. We observe a phenomenon created by observation. But how could such observation start before the creation of the phenomenon itself??
It's easy. Your mind is the acceleration of the brain you are associated with. The developmental environment,in which you have been raised, infrastructured your mind and little by little your brain acted more and more like a mind. Pieces of representation, dates, places, characters.

They told you stories, they told of princesses and dragons, of Homer, they told you that people traveled to the moon, they told you that the moon is very big and very far. They told you a lot of things. Many screwed their brain to verify the truth of what has been told. But truth is within the horizon opened by the stories. It's like the big bang: law of physics start at a certain point after the beginning. So truth came after the horizon of awareness have been born. And you need to build the horizon, you need the scaffolding of stories to drag out a mind from the brain.
When the stream of narrations accelerate the brain in to a mind, here we are, awareness of being there appears. Self consciousness wakes up and truth and fiction can make sense. When your brain becomes capable of narrations, when it's finally able to tell the story of its consciousness, then we have the observer of the representation. We are the sons of our own representation, through the belief in our narrations.

A child is believed to be a consciousness, everyone tells him that he is a consciousness. Little by little the small man acts his own representation. And when enough narrative can be deployed in front, then the sense of a consciousness can be traced back down the representation.












